Mother of our Lord

Elizabeth called Mary the mother of our Lord (Luke 1:43). Jesus is God the Son and it was natural to call her the mother of God. However, some went further than that and elevated Mary to virtual God by claiming that she remained a perpetual virgin and never sinned, yet if Mary never sinned, why did she need to sing of her need for a Savior (vs. 47)? So, the Church has struggled with Mary. Catholics have tended to idolize her and Protestant have overreacted and ignored her. Luke 1:26-38 helps us find the balance, correcting both Catholics and Protestants. In a manner similar to the original creation story (Genesis 1:1-2), the Holy Spirit would come over Mary and the Son of God would be in her and her faith would be an example to us all.

Conversations with Gabriel

Luke records two conversations with Gabriel the archangel, one with Zechariah the father of John the Baptist and one with Mary the mother of Jesus. Zachariah and Elizabeth were praying a long time for a child, but when Gabriel announced the answer to their prayers Zachariah did not believe. And so he was mute because of his unbelief until John was born. In Mary’s conversation with Gabriel she also had questions but responded by saying that she is the servant of God and to let it be according to His will. Like the Old Covenant old and expiring, Elizabeth bore John in her old age. Like the New Covenant, Mary was in her youth. Like ancient Israel under the Old Covenant, Zachariah approached the situation in disbelief. Like the New Covenant, Mary approached the situation in faith (Luke 1:38).

Mary's Two Choices

Mary chose faith (Luke 1:26-38) but she had another choice. She could have chosen unbelief. She could have chosen, as the Israelites did, to complain. We too have the same choices in front of us. Faith or unbelief. Complaining is one of the evidences of a lack of faith. When we complain we are looking to circumstances around us instead of God. We are looking to the visible instead of the invisible. We are really a mixture of both. Instead of letting God be in control, we want to take control. We want to hurry God and try to manipulate circumstances instead of waiting on his mighty hand. We want to call God a liar instead of waiting on him to save us in his good time. Do we complain or simply accept God at his word like Mary?

Mary's Faith

How great an example of faith can a woman be? How great an example of faith can a teenager be? Imagine how the angel’s news (Luke 1:26-38) would have seemed to Mary. Here she was a virgin in her early teens. To be an unwed mother during her engagement period would have been a great scandal. What would her parents think? What would her groom think? What would the neighborhood gossip be? Would she be stoned as a sinner? Would her child forever be called a bastard? Yet, the angel reassured her that she had found favor with God. Would she believe the promises that her son would be great and his kingdom would never end? The faith of this young teenage girl is an example for all women and men as we wait for the Lord’s Coming.

Logos & Rhema

Some Christians make a big deal over the Greek word rhema. Some even go so far as to say that a rhema (supposedly a spoken word) is for today and that the logos (supposedly the written word) is for yesterday. This leads some to put more faith in a so-called “word of knowledge” than the Bible. The whole idea is a word of ignorance and not knowledge at all because the words rhema and logos are often used interchangeably. One such instance is in Luke 1:29, 38 where Mary was troubled at the spoken word (logos) of an angel and then after the angel finished, she expressed her faith in his spoken word (rhema). Ignorance aside, Mary has become for us the model of someone who waits for the advent of our Lord, not in fear but in faith.

How Old was Mary?

Mary was a virgin (Luke 1:26-38), engaged to Joseph. It is strange to our culture that girls were betrothed at age twelve to fourteen* and would have married about a year later. But, is our society really superior? Young males produce the most testosterone around 18. Young females reach sexual peak a few years later. Do we expect them to wait and be abstinent during their peak sexual years until they finish their education, their career is developed and they can prepare for marriage? It is a very difficult request and most young people in our culture are not able to comply. At the same time our businesses and media profit by placing sexual temptation before the young. Our culture leads the young into unwed sex and all the problems associated with that. How dare we judge their culture?

*Philip King and Lawrence Stager, Life in Biblical Israel, (Westminster John Knox Press, Louisville, 2001), p. 37.

The #1 Job of a Minister of Jesus Christ

What is the number one job of a minister of Jesus Christ? Is it to point people towards a big television ministry, a large church, to seek a popular following, gain political clout in a large denomination, be given an important title, chase educational pedigree or something else? A person can have all of those wonderful things as good as they may be, yet still not be doing the most important job of a minister of Jesus Christ. John the Baptist did not have the advantage of any of those great and lofty things, yet he did the right job and even though his ministry was a lonely wilderness outpost, Jesus called him the greatest of all. He fulfilled the most important job of any preacher. He humbly pointed people away from himself and towards Jesus Christ (John 1:19-28).

Witnessing

What is witnessing? Some people seem to think that it means we make statements like we are saved and ask others if they have been born again. John 1:6-7 says that John the Baptist was a witness, yet he did not use any such language. He was sent (apostled) from God as a witness. John’s witness consisted of statements that he was not the Messiah, Elijah, or the prophet. He said his job was to be a voice crying in the wilderness, make straight the way of the Lord. When we ask what witnessing is, the first place we should look is the Bible, not a tract. Many of our ways of doing things have been invented by faulty human beings. We should constantly reevaluate the way we do things and realign them with the inspired Word of God.

Was Jesus Created?

In the early church, before the books of the New Testament became official as one work, some churches did not have all the Gospels. And so a controversy arose as to whether or not Jesus was God or a created being. It is known as Arianism and a form of it is still believed today by some groups, most notably the Jehovah’s Witnesses. Athanasius of Alexandria in Egypt used John 1:1-18 to counter this wrong idea. Not having all the New Testament meant parts of the puzzle were omitted. It is simple enough to see in the very first verse of John that the word (Logos in Greek) was God. It is also simple enough to see that through the Word (Jesus) all things were made. Without him nothing was made. He was not created, but created all things.

Receiving Jesus as Word

John (1:11-12) wrote that some receive the Word of God, Jesus. How do we receive a word? Is it not first by listening? Faith comes from hearing the word (Romans 10:14-17). Even when reading the Bible for personal reasons, an ancient practice was to read aloud, because then it was also heard. Public reading of the Bible in the congregation, making it clear and giving the meaning is also an ancient practice (Nehemiah 8:7-9). When preachers avoid the Bible, especially the words of Jesus, the sheep are not listening to “the Word.” Why do we say we believe in Jesus if we don’t listen to him? Why do we go to a church where Jesus may be quoted in the Gospel text for the day every Sunday, then ignore him in our politics, business practices and marriages?