As Jesus is the cornerstone upon which the Church is built, so are his teachings the unifying cornerstone of Christian doctrine.
Showing posts with label John 11. Show all posts
Showing posts with label John 11. Show all posts

Take off the Grave Clothes

From the day we are born we begin to die. Our bodies are winding down. We are already dressed in grave clothes. Life’s greatest enemy is death. Jesus has the power over life and death. As "God in the flesh", Jesus resurrected people temporarily from death, which was a foretaste of the resurrection to eternal life. In a skeptical world it is quite a challenge to hear that whoever lives by believing in Jesus will never die. That’s what he said as he boldly claimed, I am the resurrection and the life. So let’s take off the grave clothes of doubt and fear. Believe in Jesus Christ and live forever.

The Resurrection and the Life

When Jesus said, “I am the resurrection and the life”, it was a claim to divinity. He has the power over resurrection and life. Notice that Jesus said “I am” and not “I will be.” He personalized resurrection in himself. Jesus demonstrated his authority over life and death by raising Lazarus. Then he said, “Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die.” The resurrection of Lazarus was a temporary example of what Jesus will do for all believers after death of the body. The body dies, but the spirit lives on, received into heavenly places.

I Am

A close friend of our Savior, Lazarus from Bethany, died. His sisters were Mary and Martha. The resurrection of Lazarus is a vision for the future and for today. When speaking to Martha, Jesus did not say that he would be the resurrection on that final day, although he certainly will be that too. He spoke in the present tense, “I AM the resurrection and the life.” Could it be that when we believe in Jesus, we already enter from death to life? We live in fear of death. God helps. We no longer need to fear death, because when we believe in him who is life, we have life too.

Public Prayers

Jesus taught us to pray in private (Matthew 6:6). Why did others pray publicly in God's house (Matthew 21:13), in small groups (Acts 1:14), by a river (Acts 16:13), on the seashore (Acts 21:5) and everywhere (1 Timothy 2:8)? The context of Jesus’ instructions regarding private prayer, with other examples, shows that he wanted to highlight what our motive ought to be in prayer. If we are uncertain that our motive may be to show off spiritually or promote ourselves as super-spiritual, then it would be better to pray in private. In John 11 Jesus prayed in public to help others, that they may believe.

Four Days Late

When Lazarus was reported dying why did Jesus delay (verses 5-6)? Why did disciples try to dissuade Jesus (verse 8)? Why did Thomas disparage Jesus’ plans (verse 16)? Why did Martha (verse 21) and Mary (verse 32) blame Jesus that if he had been there their brother would not have died? Why did Martha doubt that anyone could do anything after her brother had been dead four days (verse 39)? Is your marriage dead? Is your business dead? Are you too old to do God’s work? Are your hopes and dreams dead? That’s the perfect time for Jesus to come. God may delay answering prayer but he’s always right on time.

A Real Man Weeps

Jesus wept. Why? Theologians speak of Jesus having been the most complete human being to have ever lived since Adam. Adam sinned. So have we. Jesus did not. He was like Adam in every regard except one — he never sinned. He had human nature in its pure, unblemished form. He was the only man who ever lived to have pure, untainted manliness, as God intended it to be. We see that Jesus was deeply moved. It is not manliness to show no feelings. Was it anger or heartfelt compassion upon people with so little faith? It’s hard to tell. One thing is sure: a real man was moved to tears.

Why God Delays

Sometimes we pray and God delays. Why? Perhaps the healing of Lazarus will provide a clue. When Jesus heard of his friend’s sickness, he indicated that the illness would be used for God’s glory. While others panicked and were concerned, Jesus was calm in his faith. Then he went on to say that God’s purpose was “so that you may believe.” Lazarus’ sisters both responded quite emotionally that if Jesus had been there sooner he would not have died. By this time, he had been dead four days. Again Jesus emphasized the necessity to believe. Even his prayer, which was a public prayer, was said so that hearers may believe.

Public Prayers

Jesus taught to pray in private (Matthew 6:6)? Why then do others pray in God's house (Matthew 21:13), with others in a small group (Acts 1:14), by a river (Acts 16:13), on the seashore (Acts 21:5) and everywhere (1 Timothy 2:8)? The context of Jesus’ instructions regarding private prayer and these other examples show that he did not teach us about one exclusive place for prayer, but rather to highlight what our motive ought to be in prayer. If we are uncertain that our motive may be to show off spiritually or promote ourselves as super-spiritual, then it would be better to pray in private. In fact Jesus himself prayed in public but from a different attitude of heart. His motive was for the benefit of others, that they may believe (John 11:1-45).

I am the resurrection and the life

What a great claim to divinity (John 11:1-45) that Jesus has the power over resurrection and life! Notice that he said “am” and not “will be.” He personalizes resurrection in himself. That could have been a clue about what was to take place. Jesus demonstrated his authority over life and death by raising Lazarus. The one who believes in Jesus, even though dying like all human beings, will live. He will never die. The body may die, but the spirit lives on received into heavenly places. The resurrection of Lazarus is a mere temporary sample of what Jesus will do for all believers after death of the body. We may seem dead at times. Our hopes and dreams may seem to be dashed. Jesus promises life to all who put their trust, not in this world, but in him.

What to expect before a miracle

Before Lazarus’ resurrection (John 11:1-45) several things happened, perhaps serving as clues as to what we might expect before God intervenes. Delay: God may not always intervene immediately. Jesus stayed several more days after hearing of Lazarus’ death. Opposition: When Jesus finally decided to go, the disciples tried to dissuade him. Negativity: Thomas tried to disparage Jesus’ plans by suggesting they may as well all go and die. Blame: Martha and later Mary told Jesus that if he had been there her brother would not have died. Doubt: Martha also doubted that anyone could do anything after her brother had been dead four days. God may choose to bless us with a temporary miracle, and our faith may be tried by delay, opposition, negativity, blame and doubt. But that miracle is insignificant compared to the permanent resurrection of salvation.

Take off the Grave Clothes

Passover and Easter: Origin and History to Modern Times (Two Liturgical Traditions, V. 5)From the day we are born we begin to die. Our body’s cells are like a wound up clock winding down. It’s as if our bodies are already dressed in grave clothes. As marvellous as science is, it has not yet mastered life’s greatest enemy, death. Yet there is someone who has the power over life and death and has already proven it (John 11:1-45). As "God in the flesh", Jesus resurrected people temporarily from death, which was a foretaste of the resurrection to eternal life. In a skeptical world it is quite a challenge to hear that whoever lives by believing in Jesus will never die. That’s what he said as he boldly claimed, I am the resurrection and the life. So let’s take off the grave clothes. If we believe in Jesus Christ we are alive forever.

A Great Miracle

The Resurrection of the Son of God (Christian Origins and the Question of God, Vol. 3)Some people seem almost obsessed with miracles. They chatter incessantly about people being healed and promises of wealth. Among those addicted to the fad, the greatest miracle of all is spoken about in terms of someone resurrected from the dead. Such a miracle is recorded in John 11:1-45. However, even that miraculous resurrection was only temporary. It was not the greatest miracle of all that Jesus can perform. When we are overly focused upon physical miracles, the ultimate resurrection seems to take a back seat. That event will be no temporary resuscitation to life, but a resurrection to permanent life forever more. Charlatans and false prophets easily take advantage of the hysteria surrounding those who desire miracles now. When we focus our minds on our permanent home, it is much harder for such deception to take hold of us.

A Real Man Weeps

Healing the Masculine Soul: God's Restoration of Men to Real ManhoodJesus wept. Why? What is it that made the manliest of men weep? Theologians speak of Jesus having been the most complete human being to have ever lived since Adam. Adam sinned. So too have we. Yet Jesus did not. He was like Adam in every regard except one — he never sinned. He had human nature in its pure, unblemished form. He was the only man who ever lived to have pure, untainted manliness. He was manhood personified as God intended it to be. If we look in John 11:1-45 we see that Jesus was deeply moved. Men who have no feelings are not real men. Was that emotion anger as some translations suggest or heartfelt compassion upon people with so little faith? It’s hard to tell. One thing for sure: a real man was moved to tears.

Why God Delays

Lazarus Awakening: Finding Your Place in the Heart of God
Lazarus Awakening
Sometimes we pray and God delays. Why? Perhaps a look at the healing of Lazarus in John 11:1-45 will provide some clues. Though not one of the twelve disciples, Lazarus was clearly one of Jesus’ closest friends. When Jesus heard of his friend’s sickness, he indicated God’s purpose by saying that the illness would be used for God’s glory and God's Son’s glory. While others panicked and were concerned, Jesus was calm in his faith. Then he went on to say that God’s purpose was “so that you may believe.” Lazarus’ sisters both responded quite emotionally that if Jesus had been there sooner he would not have died. By this time, he had been dead four days. Again Jesus emphasized the necessity to believe. Even his prayer, which was a public prayer, was said so that hearers may believe.

AM the Resurrection

A close friend of our Savior (Jesus) was named God-helps (Lazarus) and came from a town called House of Affliction (Bethany). He died. He had two sisters, Beautiful (Mary) and the Lady (Martha). They too were close friends of Jesus. The healing of Lazarus (John 11:1-45) includes vision for the here and now, not just the future. When speaking to Martha, he did not say that he would be the resurrection on that final day, although he certainly will be that too. He spoke in the present tense, “I AM the resurrection and the life.” Could it be that when we believe in Jesus, we already enter from death to life? We live in Affliction of death. God helps. We no longer need to fear death, because when we believe in him who is life, we have life too.