As Jesus is the cornerstone upon which the Church is built, so are his teachings the unifying cornerstone of Christian doctrine.

Old & New Worship Together

Planning Blended Worship: The Creative Mixture of Old and New
Planning
Blended Worship
One of the great controversies of our time is church music. Some stubbornly persist with centuries-old hymns and organ music. Younger Christians leave churches in droves and music is one of the biggest reasons. Modern music offends some older Christians. There is an answer, but it requires some maturity and education. In Matthew 13:31-33, 44-52 Jesus described those who were skilled in Old Testament studies and became students of the New Covenant as being like those who had treasures from both. So it is with churches mature enough to move towards a blended worship music style. Grandchildren are glad to honor grandparents’ music choices and grandparents love their grandchildren enough to shower them with musical blessings that reach their hearts. Churches that have moved towards blended worship formats bring out Christian music treasures which are both new and old.

The Kingdom of Heaven is ...

Kingdom of Heaven (2-Disc Widescreen Edition)
Kingdom of Heaven
In Matthew 13:31-33, 44-52 Jesus described some traits of the kingdom of heaven. He spoke in parables because the kingdom of heaven was still a well-kept secret. As it grows, it is becoming less and less of a secret. The kingdom of heaven has eventually become the largest venture of all time. It currently covers about a third of humanity, more than any country, religion or other corporate human enterprise. That makes it the largest kingdom on earth, albeit a spiritual kingdom, still hidden from plain sight. It has fulfilled the parable of the mustard seed and will some day leaven the whole lump of humanity. It is just like a buried treasure, not seen by human eyes and the most precious treasure in life. The kingdom of heaven is a mixture of old and new, good and evil.

Evils in the Church

Why is evil not just in the world but also in the church? Why is pedophilia in the Church? Why did Pope Innocent III order the extermination of the Waldensians in 1487? Why was the church complicit in the murder of tens of thousands during the Inquisition? Why did both Lutherans and Catholics at the Diet of Speyer in 1529 legalize the murder of Anabaptists in Germany? Why did Calvinists in France murder 4,000 priests, monks and nuns, and destroy thousands of churches and monasteries? Why do Orthodox leaders encourage persecution of Protestants in Russia? Why did Protestants persecute Catholics in England, Germany and Switzerland? Why did New England Puritans once persecuted in England later persecute other Protestants? How can such atrocities have occurred among those who bear the precious Gospel of Jesus Christ? Does Matthew 13:24-43 help us?

The Church Visible & Invisible

The visible church is different from the invisible church because outward appearances can be deceiving. The invisible church at any one moment consists of those who are in Christ. The visible church is in the world, consisting of all those who call themselves Christians whether they are in Christ or not. The invisible church is the good seed in the Parable of the Weeds, the people of the kingdom (Matthew 13:38). All genuine believers are members of the invisible church. Not all professing Christians are members of the invisible church. The invisible church cannot be fully discerned by human eyes and hearts. The visible church is a mixture of genuine believers and false Christians who are never regenerated, saved, forgiven, united to Christ and sanctified (1 John 2:19-20; Matthew 7:21-23; Romans 9:6; 2 Peter 2:20-22).

Wrongdoing in the Church

Deliver Us From Evil
Deliver us
from Evil
Do we get upset and angry with wrongdoing in the Church? Do we excommunicate sinners until few are left creating a climate of judgmentalism and fear of persecution? In Matthew 13:24-43 Jesus did not ask us to tolerate evil but be patient because the responsibility is not ours but the angels’. The Church is a mixture of the people of the kingdom of heaven and the people of the kingdom of the evil one. This is a parable of the kingdom and it describes the Church as part of the kingdom. It is a safe bet that this mixture of good and evil also exists among church leaders. What do we do about it? Do we quit and start new denominations? That has never solved the problem because the Church will always be a mixture of sinners and saints.

Why Problems in the Church

Set Apart: Calling a Worldly Church to a Godly Life
Calling a
Worldly Church
to a Godly Life
Why does the Church have problems? In Matthew 13:24-30, 36-43 Jesus explained that the kingdom of heaven like a farmer who planted good seed, but that an enemy had also planted weeds in the same field. That weed was probably darnel, also called cockle, which is sometimes referred to as "false wheat." It looks similar to wheat until maturity. The ears of wheat are heavy making it hang down, while darnel ears are light and it stands up straight. Just as the false wheat stands tall and the real wheat bows down with its yield, so too do the wicked seem to prosper and the righteous suffer. Cockle has a deeper root than wheat. Removing it would also cause many wheat stalks to be lost. A solution is to let both grow together until harvest and separate them then.

7 Keys to a Parable

The Parables of Jesus
The Parables of Jesus
Jesus gave 7 keys to understanding the parable of the weeds in Matthew 13:24-30, 36-43.  They help us understand other parables.
  1. The farmer who planted the good seed is the Son of man. There is a dimension of spreading the Gospel that is beyond human deeds.
  2. The field is the world. Is Jesus busy planting seed in the world?
  3. The good seeds are the people of the kingdom. Who are they?
  4. The weeds are the people of the evil one. Are good and bad people tightly mixed together?
  5. The enemy is the devil, not different church denominations.
  6. The harvest is the end of the age. Is the time for judgment later?
  7. The harvesters are the angels. We must patiently wait until then. Is the job of separation not ours, but the angels?

Church Embarrassment

Respectable Sins: Confronting the Sins We Tolerate
Respectable Sins
It’s embarrassing when priests abuse children and pastors stray. It’s shameful when televangelists are paid millions and what was considered to be sins for 2,000 years are welcomed as acceptable lifestyles. It’s uncomfortable when ordinary Christians are publicly exposed for crimes and Church history is put under the microscope only to find 2,000 years of misdeeds and crimes against humanity. It’s flabbergasting when the Church allows the world to enter to hear the Gospel but instead is weak and seems just like the world. It’s perturbing to know that divorce in the Church is just as bad as in society around us. We should be embarrassed and ashamed, but what can we do? In Matthew 13:24-30, 36-43 Jesus explained that the problem of evil will not be solved in this life, but in the age to come.

Judgmentalism & Judgment

Making Judgments Without Being Judgmental: Nurturing a Clear Mind and a Generous Heart
Making Judgments
without being
Judgmental
We’ve all met people who complain that the Church is too judgmental. It’s true — in part — but isn’t the statement itself also judgmental? The Church does not own irrational and snobbish criticism exclusively. It’s common to humanity. We try to make good judgments by discerning between right and wrong. We judge all day long between restaurant menu items, clothing, safe driving and hundreds of other things. So when is judgment right and when is it wrong? In Matthew 13:24-30, 36-43 Jesus described final judgment that is not ours to make: whether someone is a weed or a good plant in God’s field. Whether an action is a really a sin or merely breaking human rules is also a disputable matter. Why do we judge before the time? What is Jesus’ to judge is none of our business.

Jesus, Liberal or Conservative

Jesus Was a Liberal: How the Conservative Agenda Is a Rejection of Christ's Teachings
...one point
of view
The battle between liberals and conservatives in the Church is ongoing. What is a conservative? Is it someone protecting a doctrine that is less than a few hundred years old? Is it someone who preserves traditions? If so, which traditions, historically recent or ancient ones? Is a conservative someone who is not interested in tradition when it contradicts or crowds out the teachings of Jesus? What is a liberal? Is it someone who departs from biblical teachings? Is a liberal someone who refuses to interpret biblical teachings in legalistic directions beyond the original meaning, even if that opposes the traditions of men? The labels "liberal" and "conservative" are really not helpful, because Jesus may be described as liberal or conservative on a variety of issues. He used far more shocking labels in Matthew 13:24-30, 36-43 — wheat and weeds.