As Jesus is the cornerstone upon which the Church is built, so are his teachings the unifying cornerstone of Christian doctrine.

Why Church Division?

The Christian Church is united on the essentials. We probably agree on 95% of our faith. We are divided over a lot of non-essentials. Rather than continue the division, it is good to understand various sides of a doctrine without prejudice. To understand all sides of an argument over a non-essential issue can eliminate bigotry. It does not mean that we compromise on sin or heresy, but it does mean we recognize that the Holy Spirit is not exclusive. The more we learn to respect other opinions instead of being dogmatic that only our way is right, the more we recognize God’s grace in the world, and find differences less important.

Love and Manifestation

In John 14:21 Jesus rephrases verse 15, He who has My commandments and keeps them, it is he who loves Me.” This involves the mutual indwelling of Father, Son and Holy Spirit with us. Those who dwell in Christ are obeying His commands, perhaps summarized in words like faith and love. We accept His words and act on them. The result is being loved by My Father.” This relationship that exists between us and God rests on faith. Jesus then promises that He will love us and manifest Himself to us. This revelation is a Coming different from His Second Coming. It is the manifestation of Christ in the Spirit.

In That Day

In John 14:20 Jesus said, “In that day,” either referring to the day when “another Helper” “the Spirit of Truth” (verses 16-17) would come, that is, the Day of Pentecost beginning the Christian era or perhaps the day of His resurrection, celebrated every Sunday. His disciples will know that I am in My Father, and you in Me, and I in you.” This union of mutual indwelling is lived out in our mystical personal relationship with God the Father and God the Son through the Holy Spirit. Is this oneness with God what the resurrection life is all about? Is this the realization of a life at peace with God?

You Will See Me

In John 14:19 Jesus promised his disciples that after His death, the world will see Me no more, but you will see Me.” This has two possibilities. They would see Jesus as they did between Resurrection Sunday and His Ascension. The second possibility is that this includes seeing Jesus through the indwelling of the Holy Spirit. Jesus also spoke of their future eternity, “Because I live, you will live also.” This also refers to the higher life of Christ which is independent of death. Because He lives, we will be partakers of life forever more. This indicates that our eternal life is dependent directly on Jesus giving it to us.

I Will Come to You

In John 14:18 Jesus promised his disciples, “I will not leave you orphans.” The Greek word is orphans. The word comfortless in some translations misses the context of the conversation beginning with “Little children...” (John 13:33). Here is another coming of Jesus Christ, in the Spirit. He said, “I will come to you.” This refers perhaps to two things, the time Christ would be with them after the resurrection and his presence with them through the Holy Spirit. MacLaren's Expositions calls this presence through the Holy Spirit the absent-present Christ. As Jesus promised in Matthew 28:20 I am with you always, even to the end of the age.”

Spirit of Truth

The Holy Spirit is called the “paraclete,” variously translated as Comforter, Helper and Advocate. More closely aligned with being “the Spirit of Truth” in John 14:17 is the translation Advocate. Whenever we meet someone who does not have what we deem to be the truth, we do not need to coerce or persecute them as some Christians have been tempted to do. It ought not surprise us that “the world cannot receive” the Spirit of truth. Our best arguments will all fail, because the world cannot receive the truth. We should simply trust the Holy Spirit to do His job, He will guide you into all truth” (John 16:13).

East-West Divide

An east-west division is visible in John 14:16. I will pray the Father, and He will give you another Helper...” Who does the Holy Spirit proceed from, the Father or the Father and the Son? The Nicene Creed in the East leaves out the words “and the Son” (filioque in Latin). This verse seems to say that the Father sends the Spirit on behalf of the Son. Both East and West may agree on that. Because the addition was never authorized at a truly ecumenical council of Eastern and Western churches, it has caused unnecessary division. Jesus is a Comforter (1 John 2:1). The Holy Spirit is another Comforter.

Jesus’ Commandments

Some Christians presume that the word “commandments” always means the Ten Commandments. That’s a false assumption. Obedience to Jesus’ commands proves that we love Him. He said, “If you love me…” In John 14:15 Jesus said, “If you love Me, keep My commandments.” In this context Jesus commanded, to “believe also in Me” (verse 1). The natural reading (in context) is His commandments, not the Ten Commandments. Jesus also reminds us of several of over 600 Old Testament commandments that we love God and neighbor. The commands of Christ do not dismiss Old Testament commandments, but rather fulfill their spirit through faith in God the Father and God the Son.

Greater Works

In John 14:12 Jesus said, he who believes in Me, the works that I do he will do also; and greater works than these he will do”. Andrew evangelized Constantinople, Ukraine, Romania and Russia. Peter and Paul evangelized Antioch and more. James the Greater evangelized Spain. John preached at Ephesus. Philip evangelized Greece and Syria. Bartholomew (Nathaniel) evangelized India, Ethiopia, Mesopotamia and Armenia. Matthew evangelized Caucasia, Macedonia, Persia and Parthia. Thomas evangelized Parthia and India. James the Less evangelized Lower Egypt. Judas Thaddeus evangelized Judea, Samaria, Syria, Mesopotamia and Libya. Simon the Zealot pastored Jerusalem and traveled to Africa and Europe. “Greater works” was one of Jesus’ greatest promises.

Show us the Father

In John 14:8 Philip said, “Lord, show us the Father, and it is sufficient for us.” Verse 6 reveals Jesus as the way to our Father. Could the devil be deceiving our society to create such hatred of manliness and fatherhood so that we no longer wish to come to our heavenly Father? Jesus highly honored womanhood, but he chose men to be the twelve disciples. Why? He could have chosen women. Are manly leadership and male role-models despised in today’s world? Do we feminize men? Do we caricature manliness like a freak show? More than ever, our world needs fathers and the Father we need most is God.